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Other · Valtournenche

Cappelle delle frazioni di Valtournenche

Valtournenche

Scattered across the hamlets of Valtournenche lies a family of small rural chapels, built between the seventeenth and twentieth centuries by local families and priests. Together they form a devotional map of the valley: each hamlet marked its gratitude, its fears and its patron saints in stone, fresco and carved wood.

Why it matters

The LoveVdA heritage portal documents the chapels of seventeen frazioni of Valtournenche under a single aggregated record — nineteen buildings in all, two hamlets keeping both an old chapel and a newer one . Together they document the valley's devotional history. They trace the valley's history in miniature: a vow after the 1630 plague at Ussin, a foundation beside a hydroelectric dam at Cignana, wayside oratories paid for by named local families whose surnames — Gorret, Hosquet, Perron, Ménabreaz — still recur in the valley's alpine-guide lore. The network spans the municipality, from Barmasse to Cignana at 2,191 metres, and records how mountain communities expressed local faith.

What to notice

Many chapels preserve distinctive exterior art. The chapel of Ussin, raised as a vote of thanks for the parish's escape from the 1630 plague and dedicated to San Michele, preserves a large fresco of the Last Judgment on its façade; specialists at the Académie Saint-Anselme describe how a nineteenth-century remodelling reduced the composition to its left side, with Paradise above and the souls of Purgatory below, and how a later repainting probably added the Virgin to a central niche that may once have held a window. At Crépin, the portico of the 1694 chapel of Saints Crispino and Crispiniano was frescoed by Tantardini in 1948 with the Holy Family and the two patron saints of shoemakers shown with their work tools. The 1730 chapel at Crétaz contains a polychrome eighteenth-century wooden altar with twisted columns and statues. Elsewhere note the multi-figure façade fresco of Cheperon (1739), the seventeenth-century statue of the Addolorata at Chaloz, and the two gilded friezes at Cignana rescued from an earlier chapel.

Context and history

Chapel-building in Valtournenche began in earnest in the seventeenth century, when hamlets too far from the parish church of Sant'Antonio Abate on the valley floor sought their own places of worship. The oldest documented foundation is Ussin, already a procession destination by 1630, when an outbreak of plague spared the parish and the chapel became a monument to that deliverance. The eighteenth century produced the densest layer — Cheperon, Crétaz, Montaz, Mont-Mené, Pecou, Losanche — typically founded by a local canon or landowner, as recorded on beams and inscriptions. The nineteenth and twentieth centuries extended the network outward: Euillaz in the high pastures, Barmasse in 1926, and in 1928 the chapel of Cignana, dedicated to the Madonna delle Nevi and built alongside the dam that impounds the lake at 2,191 metres. The Busserailles chapel, first recorded by a 1679 inscription, was demolished in 1934 to make way for the road to Breuil-Cervinia and rebuilt nearby — evidence that the network has always negotiated with infrastructure.